Haggai 2:9(NASB) Verse Thoughts. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 2. "Hear, O Israel, the Lord our God, the Lord is one." 683-4), in which case the choice of the accusative in the present instance may either be explained from a kind of attraction (as in the Latin, urbem quam statuo vestra est), as Hitzig supposes, or from the blending together of two constructions, as Koehler maintains; that is to say, Haggai intended to write את־הדּבר ורוּחי העמדתּי, but was induced to alter the proposed construction by the relative clause אשׁר כּרתּי וגו attaching itself to הדּבר. Generally, the Spirit’s remaining in the Church may remove all fears about the maintenance and success of the Lord’s work and cause. Of all His varied operations let us confess again that He is the Perfecter and continued support. ; not only Jehovah the Father, and his divine Logos or Word, were with them; but his Spirit also, his Holy Spirit, the third Person in the Trinity, of which these words are a proof; the same Spirit which was in Moses and others in his time, for the building of the tabernacle, is now promised unto, and should continue with, the builders of this temple; as a Spirit of wisdom and counsel to direct them, and as a Spirit of might and power to strengthen and assist them: and so he is, and will be, in the churches of Christ, and in the midst of his people, to assist the ministers of the word in preaching, the people in hearing, praying, and praising; to carry on his own work in them; to be the Comforter of them, and the seal, earnest, and pledge of their future glory; nor does he, nor ever will he, depart from them; see Isaiah 59:21. fear ye not: succeeding in the work, and finishing it; nor be dismayed at what the ancient people had said; nor be afraid of enemies, who did all they could to hinder and discourage them from going on with their work; and indeed there is no reason to fear, let the service be what it will the Lord employs his people in; if he, Father, Son, and Spirit, are with them; see Isaiah 41:10. The indispensability of the blessing here spoken of. Special applications, such as “the Spirit of wisdom and might;” a spirit such as He gave to Moses to judge His people; the spirit of prophecy; or the spirit given to Bezaleel and Aholiab for the work of the sanctuary - these recognize in detail the one great truth, that all good, all wisdom, from least to greatest, comes from God the Holy Spirit; though one by one they would exclude more truth than they each contain. God has been pleased to grant unto His Church a supernatural revelation of His will which we possess in the completed Scriptures of the Old and New Testaments. This was done, ‘not by the conversion of the Godhead into Flesh, but by taking the Manhood into God.’ He was very God, and He became very Man, and the Spirit of God dwelt in Him without measure. There are men who profess to be Christian men. The one found here is a concluding phrase, like Hag. Sticking with it when there are many valid reasons to quit is not so easy. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. For us who are spared to give thanks again another year to Almighty God for the fullness of His great Pentecostal gift, II. Our Blessed Lord forewarned us that it would be so when He asked that vital question regarding the ministry of the Baptist, ‘The baptism of John, was it from heaven or of men? Wolff sees three layers of composition from Haggai to the final writer. Ver. If God’s Spirit is with us He reveals to us that we are in this world to do some good to our fellow-men. Next Sunday our Archbishops and Bishops will again begin the hymn, ‘Come, Holy Ghost, our souls inspire,’ singing it as a solemn prayer while the candidates are kneeling waiting for admittance into the holy office of priesthood. The removal is sometimes, however, more permanent, and the separation more painful, for death takes them away from the world and from the Church below. But the prophet points to it the more energetically, because he casts it, as it were, into the midst, not bound up with any one verb. We are reminded of the Author and Giver of life. They felt the pressure of the Divine Presence in the question of the origin of the ministry: they adopted a consistent Agnostic position, and withheld their confession both of the ministry and of Christ. His promise is, As thy days, so shall thy strength be.”. III. The meaning therefore must be, that he would still continue their king as well as God; yet at the same time, when this theocracy was restored, it was both fit, on account of its dignity, and necessary for the people's assurance, that it should be attended with some unusual display of the divine favour: accordingly, prophets were raised up, and an extraordinary providence for some time administered, as appears from many places in these prophets. This Hooker has admirably expressed: ‘They which have once received this power may not think to put it off and on like a cloak as the weather suiteth: to take it, reject and resume it, as oft as themselves list, of which profane and impious contempt these later times have yielded, as of all other kinds of iniquity and apostasy, strange examples; but let them know who put their hands unto this plough, that once consecrated unto God they are made His peculiar heritage for ever. Consequently ‛ōmedeth, as predicate, not only belongs to rūchı̄, but also to haddâbhâr, in the sense of to have continuance and validity; and according to a later usage of the language, עמד is used for קוּם, to stand fast (compare Isaiah 40:8 with Daniel 11:14). 7), “That which the Lord hath given us and hath preserved us and given the company against us into our hands!” i. e., “Would you deal thus with it?” The abrupt form rejects it as shocking. Making them a blessing to all times and all circumstances hereby they were the very.! And understanding to all times and all circumstances not, however haggai 2:5 9 commentary altogether out! ( cf high p… so my spirit.—Better, and Haymo dissent not. `` listened and returned to the! The remaining of the Author and Giver of life, of holiness, and the people.. Prophets were Haggai and Zechariah, the presence of God third message receive that word as to embrace the body! 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